Высокомерная обезьяна. Миф о человеческой исключительности и его значение - Кристин Уэбб

all stones are alive… Radical relationality in animism studies. Journal for the Study of Religion, Nature and Culture, 4: 481–497.

580

Watts V. (2013) Indigenous place-thought and agency amongst humans and non-humans.

581

Там же.

582

Tuck E., Yang K. W. (2012) Decolonization is not a metaphor. Decolonization: Indigeneity, Education and Society, 1 (1): 1–40.

583

Republic of Ecuador (2008) Constitution of 2008. Chapter 7, Article 71.

584

Daly E. (2012) The Ecuadorian exemplar: The first ever vindications of constitutional rights of nature. Review of European Community and International Environmental Law, 21: 63–66.

585

New Zealand Parliamentary Counsel Office. Te Urewera Act 2014, Section 1.3.11.

586

Margil M. (May 23, 2018) Our laws make slaves of nature. It’s not just humans who need rights. The Guardian.

587

Stone C. D. (1972) Should trees have standing? Towards legal rights for natural objects. Southern California Law Review, 45: 450–501.

588

Там же.

589

Coulthard G. S. (2014) Red Skin, White Masks: Rejecting the Colonial Politics Recognition. University of Minnesota Press.

590

Garnett S. T. et al. (2018) A spatial overview of the global importance of Indigenous lands for conservation. Nature Sustainability, 1: 369–374.

591

Veit P., Ding H. (October 7, 2016) Protecting Indigenous land rights makes good economic sense. World Resources Institute.

592

World Bank (April 6, 2023) Indigenous peoples.

593

См., например: Schuster R. et al. (2019) Vertebrate biodiversity on indigenous-managed lands in Australia, Brazil, and Canada equals that in protected areas. Environmental Science and Policy, 101: 1–6.

594

Estrada A. et al. (2022) Global importance of Indigenous Peoples, their lands, and knowledge systems for saving the world’s primates from extinction. Science Advances, 8: eabn2927.

595

Nitah S. (2021) Indigenous peoples proven to sustain biodiversity and address climate change: Now it’s time to recognize and support this leadership. One Earth, 4: 907–909.

596

World Bank (April 6, 2023) Indigenous peoples.

597

Nettle D., Romaine S. (2002) Vanishing Voices. Oxford University Press.

598

Gorenflo L. J. et al. (2012) Co-occurrence of linguistic and biological diversity in biodiversity hotspots and high biodiversity wilderness areas. PNAS, 109 (21): 8032–8037.

599

Martin P. S. (1989) Prehistoric overkill: A global model // Martin P. S., Klein R. G. (eds.) Quaternary Extinctions. University of Arizona Press.

600

Пример альтернативного мнения: Meltzer D. J. (2015) Pleistocene overkill and North American mammalian extinctions. Annual Review of Anthropology, 44 (1): 33–53.

601

Geomar (January 24, 2017) Humans caused megafauna extinction in Australia.

602

Sandom C. et al. (2014) Global late Quaternary megafauna extinctions linked to humans, not climate change. Proceedings of the Royal Society B, 281: 20133254.

603

Hocknull S. et al. (May 19, 2020) Humans did not drive Australia’s megafauna to extinction – climate change did. The Guardian.

604

Stewart M. et al. (2021) Climate change, not human population growth, correlates with Late Quaternary megafauna declines in North America. Nature Communications, 12 (965).

605

Цит. по: Kingsnorth P., Monbiot G. (August 17, 2009) Is there any point in fighting to stave off industrial apocalypse? The Guardian.

606

Martin P. S. (1990) 40,000 years of extinctions on the ‘planet of doom’. Palaeogeography, Palaeoclimatology, Palaeoecology, 82: 187–201. Я обратила внимание на эти полезные примеры благодаря блогу: Lauterwasser D. B. (October 20, 2023) Pleistocene overkill! An Anamist’s Ramblings.

607

Пер. А. В. Михайлова. В английском переводе – “кем он может быть”.

608

Heidegger M. (1977) The age of the world picture // Lovitt W. (ed.) The Question Concerning Technology, and Other Essays. Harper Torchbooks. [Хайдеггер М. Время картины мира // Хайдеггер М. Исток художественного творения. М.: Академический проект, 2008.]

609

Kimmerer R. W. (2013) Braiding Sweetgrass. Milkweed Editions.

610

См. пост Greenpeace от 1 августа 2024 г.: “Земле 4,6 миллиарда лет. Если представить это в масштабах 46 лет, то человечество существует четыре часа, промышленная революция началась минуту назад, и за это время мы успели уничтожить более половины мировых лесов”.

611

Whyte K. P. (2017) Our ancestors’ dystopia now: Indigenous conservation and the Anthropocene // Heise U. et al. (eds.) Routledge Companion to the Environmental Humanities. Routledge.

612

Обзор см. в Skrbina D. (2007) Panpsychism in the West. MIT Press; Rubenstein M. J. (2018) Pantheologies: Gods, Worlds, Monsters. Columbia University Press; Hanegraaff W. J. (2013). Western Esotericism. Bloomsbury Academic.

613

Cajete G. (2000) Native Science.

614

Kimmerer R. W. Returning the gift. Grateful Living. (Accessed September 14, 2024.)

615

Keltner D. (2023) Awe: The Transformative Power of Everyday Wonder. Penguin Press.

616

Keltner D., Haidt J. (2003) Approaching awe, a moral, spiritual, and aesthetic emotion. Cognition and Emotion, 17 (2): 297–314.

617

Darwin C. (1832). Beagle Diary (1831–1836). Darwin Online. (Accessed July 10, 2024.)

618

См., например: Shiota M. N. et al. (2007) The nature of awe: Elicitors, appraisals, and effects on self-concept. Cognition and Emotion, 21 (5): 944–963.

619

Bai Y. et al. (2017) Awe, the diminished self, and collective engagement: Universals and cultural variations in the small self. Journal of Personality and Social Psychology, 113 (2): 185–209.

620

Piff P. K. et al. (2015) Awe, the small self, and prosocial behavior. Journal of Personality and Social Psychology, 108 (6): 883–899.