Мировые религии и культы: главные святыни. От паломничества до религиозного туризма - Кэтрин Херлок

14 (2014), 41–57.

547

‘Angola: Profanation du sanctuaire de Muxima’, https://www.archivioradiovaticana.va/storico/2013/10/29/angola__profanation_du_sanctuaire_de_muxima/fr2–741908.

548

David Birmingham, Empire in Africa: Angola and Its Neighbours (Athens: Ohio University Press, 2006), 148.

549

Пятидесятники (пентекосталисты) – позднепротестантское течение христианства. Придают особое значение крещению Святым Духом.

550

David Birmingham, ‘Is «Nationalism» A Feature of Angola’s Cultural Identity?’, in Sure Road? Nationalisms in Angola, Guinea-Bissau and Mozambique, ed. Eric Morier-Genoud (Leiden: Brill, 2004), 224; David Birmingham, ‘Angola 2006: a British Parliamentary Visit’, Lusotopie xvi (2009), 221–43.

551

В переводе с португальского – «хорошее правительство внутри церкви и за ее пределами».

552

‘Angola: Peregrinações movimentam Santuários da Muxima e do Monte’, Radio Vaticano, https://www.archivioradiovaticana.va/storico/2017/08/04/angola_peregrina%C3%A7%C3%B5es_movimentam_santu%C3%A1rios_da_muxima_e_do_monte/pt-1328814.

553

Helen H. Blish, with Amos Bad Heart Bull and Mari Sandoz, A Pictographic History of the Oglala Sioux (Lincoln: University of Nebraska Press, 1967), 289–90.

554

Linea Sundstrom, ‘Heart of the Earth: A 1940s Lakota Map of the Black Hills Sacred Sites’, Great Plains Quarterly, 41 (2021), 204.

555

Ibid., 209.

556

Pekka Hämäläinen, ‘The Rise and Fall of Plains Indian Horse Cultures’, Journal of American History, vol. 90, 3 (2003), 833–86, esp. 854, 857.

557

Chris Welsch, ‘Bear Butte: Holy Mountain, Fragile Peace’, Star Tribune 27 July 2003.

558

Linea Sundstrom, ‘Mirror of Heaven: Cross-Cultural Transference of the Sacred Geography of the Black Hills’, World Archaeology, 28 (1996), 177.

559

Ibid., 182, 185.

560

Charles Rambow, Bear Butte: Journeys to the Sacred Mountain (Sioux Falls: Pine Hill Press, 2006), 6.

561

Peter Rosen, Pa-ha-sa-pah: or, The Black Hills of South Dakota. A Complete History of the Gold and Wonder-Land of the Dakotas, from the Remotest Date to the Present (St Louis: Nixon-Jones Printing Co., 1895), 54.

562

Joel W. Martin, The Land Looks After Us: A History of Native American Religion (Oxford: Oxford University Press, 2000), 121.

563

K. Forbes-Boyte, ‘Respecting Sacred Perspectives: the Lakotas, Bear Butte, and Land Management Strategies’, Public Historian 18.4 (1996), 104.

564

Linea Sundstrom, Storied Stone: Indian Rock Art in the Black Hills Country (Norman: University of Oklahoma Press, 2004), 141.

565

Charlotte Black Elk, ‘A Song from Sacred Mountain: Lakota-Dakota and Cheyenne Interviews’, in Readings in American Indian Law: Recalling the Rhythm of Survival, ed. Jo Carillo (Philadelphia: Temple University Press, 1998), 105–106.

566

Quoted in K. Forbes-Boyte, ‘Litigation, Mitigation, and American Indian Religious Freedom Act: The Bear Butte Example’, Great Plains Quarterly (1999), 27; Susan L. Johnston, ‘Native American Traditional and Alternative Medicine’, Annals of the American Academy of Political and Social Science 583, Global Perspectives on Complementary and Alternative Medicine (2002), 195–213.

567

Mario Gonzalez, ‘The Black Hills: the Sacred Land of the Lakota and Tsistsistas’, in Native American Voices: A Reader, 3rd edn, eds Susan Lobo, Steve Talbot and Traci L. Morris, (London: Routledge, 2016), 118.

568

Bernbaum, Sacred Mountains of the World, 157.

569

Renate Schukies, Edward Red Hat, Red Hat: Cheyenne Blue Sky Maker and Keeper of the Sacred Arrows (Münster: Lit. Verlag, 1993), 288.

570

K. H. Schlesier, The Wolves of Heaven: Cheyenne Shamanism, Ceremonies and Prehistoric Origins (Norman: University of Oklahoma Press, 1987), 81, 95.

571

Richard Erdoes, Lame Deer: Seeker of Visions (New York: Pocket Books, 1994), xxii.

572

Peter Iverson, The Plains Indians of the Twentieth Century (Norman: University of Oklahoma Press, 1985), 250.

573

Thomas E. Odell, Mato Paha: the Story of Bear Butte (Spearfish SD: privately printed, 1942), 25.

574

Forbes-Boyte, ‘Respecting Sacred Perspectives’, 104–06; Martínez, ‘The Soul of the Indian’, 79–104.

575

Pilgrimage: from the Ganges to Graceland, An Encyclopedia, 2 vols (Santa Barbara: ABC–CLIO, 2002), ii, 55.

576

K. Forbes-Boyte, ‘Indigenous People, Land, and Space: the effects of law on sacred place, the Bear Butte example’, unpublished PhD thesis, University of Nebraska-Lincoln (1997), 94–5.

577

Odell, Mato Paha, 21.

578

Todd Leahy and Nathan Wilson, Historical Dictionary of Native American Movements (Lanham, MD: Rowman & Littlefield, 2016), 217.

579

Martin, The Land Looks After Us, 121.

580

Она располагалась как раз на территории Южной Дакоты.

581

Vinson Brown, Voices of Earth and Sky: Vision Search of the Native Americans (Happy Camp, CA: Naturegraph, 1976), 143–4.

582

Kingsley M. Bray, Crazy Horse: a Lakota Life (Norman: University of Nebraska Press, 2006), 59; Rambow, Bear Butte, 43; Forbes-Boyte, ‘Indigenous People, Land, and Space’, 92.

583

Rambow, Bear Butte, 32.

584

Pekka Hämäläinen, ‘Reconstructing the Great Plains: The Long Struggle for Sovereignty and Dominance in the Heart of the Continent’, Journal of the Civil War Era, 6 (2016), 481–509.

585

Rambow, Bear Butte, 36.

586

Bernbaum, Sacred Mountains of the World, 213.

587

Rambow, Bear Butte, 38.

588

‘Black Hills News’, Bismark Tribune