Путеводитель растерянных - Моше бен-Маймон

W. G. Braude, "Maimionides' Attitude to Midrash" // Studies in Jewish Bibliography History and Literature in honor of I. Edward Kiev / Ed. Ch. Berlin. New York, 1971, pp. 75-82.

Ch. E. Butterworth, "Averroes: Politics and Opinion" // American Political Science Review 66 (1972), pp. 894-901.

W. F. Bynum, R. Porter, Companion Encyclopedia of the History of Medicine, v.1-2. London, 1993.

D. Chwolson, Die Ssabier und der Ssabismus. St. Petersburg, 1856.

H. Cohen, "Charakteristik der Ethik Maimunis" // Judische Schriften, B.3, Berlin, 1924, S. 221-289.

H. A. Davidson, Alfarabi, Avicenna, and Averroes on Intellect, Their Cosmologies, Theories of Active Intellect, and Theories of Human Intellect. New York and Oxford, 1992.

H.A. Davidson, Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy. New York and Oxford, 1987.

A. Dhanani, The Physical Theory of Kalam: Atoms, Space, and Void in Basrian Mu`tazili Cosmology. Leiden, 1994.

R. B. Edlow, Galen on Language and Ambigity. Leiden, 1977.

I. Efros, Philosophical Terms in More Nebukim. New York, 1924.

The Encyclopaedia of Islam, New Edition, v. I-IX. Leiden and London, 1960-1997.

M. Fox, Interperting Maimonides: Studies in Methodology, Metaphysics, and Moral Philosophy. Chicago, 1990.

R.M. Frank. The Metaphysics of Created Bieng. Istanbul, 1966.

G. Freudenthal, Aristotle's Theory of Material Substance: Heath and Pneuma, Form and Soul. Oxford, 1995.

G. Freudenthal, "Maimonides 'Guide of the Perplexed' and the Transmission of the 'Mathematical Tract on Two Asymptotic Lines' in the Arabic, Latin and Hebrew Medieval Translations" // Vivarium 26 (1988), pp. 113-140.

I. Friedlaender, Arabish-Deutsches Lexicon zum Sprachgebrauch des Maimonides. Frankfurt a. M., 1902.

M. Glaston, Politics and Excellence, The Political Philosophy of Alfarabi. Princeton, 1990.

A.-M. Goichon, Lexique de la Langue Philosophique d'Ibn Sina. Paris, 1938.

T. M. Green, The City of Moon god, religious traditions of Harran. Leiden, 1992.

D. Gutas, Avicenna and Aristotelian Tradition. Leiden, 1988.

T. S. Hall, Ideas of Life and Matter: Studies in History of General Physiology 600 b.c. 1900 a.d. Chicago, 1969.

J. Hintikka, Time and Necessity: Studies in Aristotle's Theory of Modality. Oxford, 1973.

Historisches Warterbuch der Philosophie, J. Ritter K. Gruender, Darmstadt 1984, B. 6, S. 421-478.

S. Horovitz, Die Psychologie bei den judischen Religions-Philosophen des Mittelalters von Saadia bis Maimuni. Breslau, 1912.

A. Hyman, "Demonstrative, Dialectical, and Sophistic Arguments in the Philosophy of Moses Maimonides" // Moses Maimonides and His Time / Ed. E. L. Ormsby. Washington, 1989, pp. 35-51.

M. Idel, "Perceptions of Kabbalah in the Second Half of the 18th Century" // Journal of Jewish Thought and Philosophy 1 (1991), pp. 55-114.

A. L. Ivry, "Averroes on Intellection and Conjunction" // JAOS (LXXXVI) 1966, pp. 76-85.

A. L. Ivry, "Neoplatonic Currents in Maimonides' Thought" // Perspectives on Maimonides / Ed. J. L. Kraemer. Oxford, 1991, pp. 115-140.

A. L. Ivry, "Providence, Divine Omniscience, and Possibility: The Case of Maiomindes" // Divine Omniscience and Omnipotence in Medieval Philosophy / Ed. T. Rudavsky. Dordrecht-Boston, 1985, pp. 143-159.

N. Janowitz, The poetics of Ascent: theories of language in a rabbinic ascent text. Albany, 1989.

J. L. Janssens, An Annotated Bibliography of Ibn Sina (1970-1990). Leuven, 1991.

H. Jonas, The Gnostic Religion. Boston, 1963.

G. Jonson, The Image of God. Genesis 1:26-28 in Century of Old Testament Research. Lund, 1988.

D. Kaufmann, Geschichte der Attributenlehre in der judischen Religionsphilosophie des Mittelalters von Saadia bis Maimuni. Gotha, 1877 (reprinted Amsterdam 1967).

S. Klein-Braslavy, "King Solomon and Metaphysical Esotericism according to Maimonides" // Maimonidean Studies / Ed. A. Hyman, v. 1. New York, 1990, pp. 57-86.

H. Kreisel, "Imitatio Dei in Maimonides' Guide of the Perplexed" // ASJ Review 19/2 (1994), pp. 169-211.

J. Lameer, Al-Farabi and Aristotelian Syllogistics, Greek Theory and Islamic Practice. Leiden, 1994.

E.W. Lane, Arabic-English Lexicon, pt. 1-8. London, 1863-1893, (reprinted in two volumes, London 1984).

Y. Tz. Langermann, "Maimonides Repudation of Astrology" // Maimonidean Studies / Ed. A. Hyman, v. 2. New York, 1991, pp. 123-158.

Y. Tz. Langermann, "The 'True Perplexity': The Guide of the Perplexed, Parth II, Chapter 24" // Perspectives on Maimonides / Ed. J. L. Kraemer. Oxford 1991, pp. 159-174.

Y. Tz. Langermann, "The Mathematical Writings of Maimonides" // JQR 75 (1984), pp. 57-65.

T. Levy, "Le Chapitre I, 73 du Guide des Egares et la tradition mathematique hebraique au moyen age: Un commentaire inedit de Salomon b. Isaac" // REJ 147 (1989), pp. 307-336.

C.H. Manekin, "Belief, Certainty, and Divine Attributes in The Guide of the Perplexed " // Maimonidean Studies / Ed. A. Hyman, v. 1. New York, 1990, pp. 117-142.

Ph. Merlan, Monopsychism, Mysticism, Metaconsciousness, Problems of the Soul in Neoaristotelian and Neoplatonic Tradition. Hague, 1963.

A. L. Motzkin, "Maimonides and Spinoza on Good and Evil" // Daat 24 (1990), pp. v-xxiii.

M. Neuburger, History of Medicine, v. 1. London, 1910.

A. Nuriel, "Remarks on Maimonides' Epistemology" // Maimonides and Philosophy / Ed. S. Pines and Y. Yovel. Dordrecht, 1986, pp. 36-51.

M.C. Nussbaum, "Saving Aristotle's Appearances" // M. Schofield and M.C. Nussbaum, Language and Logos. Cambridge, 1982.

G.E.L. Owen, "Tithenai ta Phainomena" // Aristotle: A Collection of Critical Essays / Ed. J.M.E. Moravcsik. Notre Dame, 1968.

J.R.T.M Peters, God Created Speech: A study in the speculative theology of the Mu`tazili Qadi l-Qudat Abu l-Hasan `Abd al-Jabbar ibn Ahmad al-Hamadani. Leiden, 1976.

S. Pines, Beitrage zur islamichen Atomenlehre. Berlin, 1936.

S. Pines, Studies in Islamic Atomism (tr. by M. Schwartz, ed. by Tz. Langermann). Jerusalem, 1997.

S. Pines, "Points of Similarity between the Exposition of the Doctrine of the Sefirot in the Sefer Yezira and the Text of Pseudo-Clementine Homilies: The Implications of this Resemblance" // Proceedings of the Israel Academy of Sciences and Humanities 8 (1989), pp. 63-142.

S. Pines, "Shi`ite Terms and Conceptions in Judah Halevi's Kuzari" // Jerusalem Studies in Arabic and Islam 2 (1980), pp. 165-251.

S. Pines, "A Tenth Century Philosophical Correspondence // PAAJR 24 (1955), pp. 103-136.

S. Pines, "Truth and Falsehood Versus Good and Evil. A Study in Jewish and General Philosophy in