История центральной Европы. Срединные королевства - Мартин Рейди

(Budapest, 1999), 126. См. также Pál Engel, Realm of St Stephen: A History of Medieval Hungary, 895–1526 (London and New York, 2001), 320. О Хандо см. Dániel Pócs, ‘The Codices of György Handó’, Hungarian Historical Review 8, no. 3 (2019): 508–572.

9. Ana Maria Gruia, ‘Fashionable Stove Tiles in Slovakia and Slavonia During the Fifteenth Century’ in Slovakia and Croatia: Historical Parallels and Connections, ed. Veronika Kucharská et al. (Zagreb and Bratislava, 2013), 316–328.

10. Jürgen Soenke, ‘Die Wesererrenaissance’, Burgen und Schlösser 10, no. 2 (1969): 33–37; Michael Baxandall, The Limewood Sculptors of Renaissance Germany (New Haven and London, 1980).

11. Цитата из Jan Bialostocki, The Art of the Renaissance in Central Europe (Ithaca, NY, and Oxford, 1976), 85, приводится в Thomas DaCosta Kaufmann, Court, Cloister and City: The Art and Culture of Central Europe 1450–1800 (London, 1995), 48; Peter Burke, Hybrid Renaissance: Culture, Language, Architecture (Budapest and New York, 2016), 11–42.

12. Jan Piet Filedt Kok, ‘Antwerp Mannerism’, Burlington Magazine 148, no. 1237 (2006): 287–289.

13. Jeannie Łabno, ‘Child Monuments in Renaissance Poland’, Sixteenth Century Journal 37, no. 2 (2006): 351–374.

14. О лицах см. Michael Baxandall, Painting and Experience in Fifteenth-Century Italy (Oxford, 1972), 58–59.

15. Czesław Miłosz, The History of Polish Literature, 2nd ed. (Berkeley, 1983), 21–22. См. также онлайн-источник www.staropolska.pl ‘Conversations of a Master with Death’, translated by M. J. Mikoś. О дюреровской версии смерти см. Christine Welch, ‘Images of Death in Art and Literature’, in Death, Burial, and Remembrance in Late Medieval and Early Modern Europe, c. 1300–1700, ed. P. Booth and E. C. Tingle (Leiden and Boston, 2021), 272–299 (283).

16. Seeta Chaganti, ‘Danse Macabre and the Virtual Churchyard’, Postmedieval: A Journal of Medieval Cultural Studies 3, no. 1 (2012): 7–26.

17. О Микеланджело см. James Snyder, The Renaissance in the North (New York, 1987), о братствах и реформаторских монастырях см. László Mezey, ‘A Devotio moderna a dunai országokban’, Egyetemi könyvtár évkönyvei 5 (1970): 223–237; G. Sarbak, ‘Die ungarische Pauliner und die Devotio Moderna’, in Wessel Gansford (1419–1489) and Northern Humanism, ed. F. Akkerman et al. (Leiden, New York, and Cologne, 1993), 170–179.

18. James H. Overfield, Humanism and Scholasticism in Late Medieval Germany (Princeton, 1984), 4–9.

19. Цитата из Rudolph Agricola (c. 1443–1485), представлено в Johannes Rivius, Libellus, de ratione docendi (Louvain, 1550), 77.

20. Lewis W. Spitz, The Religious Renaissance of the German Humanists (Cambridge, MA, 1963), 81–109.

21. «Для продвижения эрудиции»: см. Spitz, Religious Renaissance, 32–33.

22. Gulielmus Gnapheus, Morosophus. Ein törichter Weise, ed. Hans-Dieter Hoffmann (Frankfurt a/M, 2010), 9–24; шире – Jacqueline Glomski, Patronage and Humanist Literature in the Age of the Jagiellons (Toronto, Buffalo, and London, 2007).

23. О сосисках см. H. Babucke, Wilhelm Gnapheus, ein Lehrer aus dem Reformationszeitalter (Emden, 1875), 5.

24. J. – F. Poudret and Jeanne Gallone-Brack, eds., Les Sources du droit du Canton de Vaud. A: Coutume. 1: Enquêtes (Lausanne, 1972), 125.

25. Martyn Rady, Customary Law in Hungary: Courts, Texts, and the Tripartitum (Oxford, 2015), 152–156.

26. Georg Dahm, ‘On the Reception of Roman and Italian Law in Germany’, in Pre-Reformation Germany, ed. G. Strauss (London and Basingstoke, 1972), 282–315 (308–311).

Глава 14. Реформация Лютера, пустоши Тюрингии и саксонский придворный художник

1. Dirk Syndram et al., eds., Kurfürst Friedrich der Weise von Sachsen (1463–1525) (Dresden, 2014).

2. Alister E. McGrath, Luther’s Theology of the Cross: Martin Luther’s Theological Breakthrough, 2nd ed. (Malden, MA, 2011), 22–27.

3. Alister E. McGrath, Theology: The Basics, 4th ed. (Chichester, 2017), 12.

4. Приводится в Roland H. Bainton, ‘Thomas Müntzer: Revolutionary Firebrand of the Reformation’, Sixteenth Century Journal 13, no. 2 (1982): 3–16 (9).

5. Портрет жены Карлштадта, Анны фон Мохау – см. Alejandro Zorzin, ‘Ein Cranach-Porträt des Andreas Bodenstein von Karlstadt’, Theologische Zeitschrift 70 (2013): 4–24.

6. Цитата из The Essential Carlstadt, ed. E. J. Furcha (Walden, NY, 2019), 122–123.

7. Valentin von Tetleben, Protokoll des Augsburger Reichstages 1530, ed. H. Grundmann (Göttingen, 1958), 151.

8. Erwin Iserloh, Joseph Glazik, and Hubert Jedin, Reformation and Counter-Reformation (London, 1980), 76; Terry Lindvall, God Mocks: A History of Religious Satire (London and New York, 2015), 88–89.

9. 9. Mark U. Edwards Jr., Printing, Propaganda, and Martin Luther (Berkeley, 1994), 14–39.

10. Ulinka Rublack, Reformation Europe (Cambridge, 2017), 78–83.

11. Bobbi Dykema, ‘The Ass in the Seat of St Peter: Defamation of the Pope in Early Lutheran Flugschriften’, in Character Assassination Throughout the Ages, ed. M. Icks and E. Shiraev (New York, 2014), 153–171.

12. Steven Ozment, The Serpent and the Lamb: Cranach, Luther, and the Making of the Reformation (New Haven and London, 2011), 107.

13. Die Welt des Hans Sachs (Exhibition Catalogue, Nuremberg, 1976), 4–6; Rosemarie Bergmann, ‘Hans Sachs Illustrated: Pamphlets and Broadsheets in the Service of the Reformation’, RACAR: revue d’art canadienne / Canadian Art Review 17, no. 1 (1990): 9–16, 89–91.

14. Kozmografia česká (Prague, 1554). See Mirjam Bohatcová, ‘The Book and the Reformation in Bohemia and Moravia’, in The Reformation and the Book, ed. J. – F. Gilmont (Aldershot, 1998), 385–409.

15. Natalia Nowakowska, ‘Forgetting Lutheranism: Historians and the Early Reformation in Poland’, Church History and Religious Culture 92, nos. 2/3 (2012): 281–303.

16. Tobias Stich, Buchdruck im Konfessionellen Zeitalter. Die Drucke der Offizin Osterberger in Königsberg (Munich, 2014), 18–19.

17. Natalia Nowakowska, King Sigismund and Martin Luther: The Reformation Before Confessionalization (Oxford, 2018), 115.

18. Howard Louthan, The Quest for Compromise: Peacemakers in Counter-Reformation Vienna (Cambridge, 1997), 15.

19. James D. Tracy, Emperor Charles V, Impresario of War: Campaign Strategy, International Finance, and Domestic Politics (Cambridge, 2002), 213.

20. Martyn Rady, The Emperor Charles V (London and New York, 1988), 51.

21. Ute Lotz-Heumann and Matthias Pohlig, ‘Confessionalization and Literature in the Empire, 1555–1700’, Central European History 40, no. 1 (2007): 35–61 (46).

Глава 15. Турки-османы и длинная граница Центральной Европы

1. T. M. Izbicki et al., eds., Reject Aeneas, Accept Pius: Selected Letters of Aeneas Sylvius Piccolomini (Pope Pius II) (Washington, DC, 2006), 315; Norman Housley, ‘Christendom’s Bulwark: Croatian Identity and the Response to the Ottoman Advance’, Transactions of the Royal Historical Society (sixth series), 24 (2014): 149–164 (151).

2. О государственном потенциале Венгрии до Мохаче см. Martyn Rady, ‘Fiscal and Military Developments in Hungary During the Jagello Period’, Chronica (Szeged), 11 (2011): 85–98.

3. Géza Kathona, Fejezetek a török hódoltsági reformáció történetéből (Budapest, 1974), 50.

4. Catherine Wendy Bracewell, The Uskoks of Senj: Piracy, Banditry, and Holy War in the Sixteenth-Century Adriatic (Ithaca and London, 1992), 19–36; Wendy Bracewell, ‘Ritual Brotherhood Across Frontiers in the Eastern